Tasawwuf aur rohaniyat ki dunya me jab bhi azeem Auliya Allāh ka zikr hota hai, to ek naam jo sab se zyada aqeedat aur ehtaraam ke saath liya jaata hai, wo hai Hazrat Daata Ganj Bakhsh Ali Hujwairi rahmatullāhi alaihi. Aap bar-e-sagheer (subcontinent) ke un azeem Sufiya e kiraam me se hain jinhon ne apni saari zindagi isha’at-e-Islaam aur deen ki khidmat ke liye waqf kar di.
Lahore shehar ko aaj “Daata ki Nagri” kaha jaata hai, aur ye sirf aur sirf Aap ki rohani nisbat aur azeem barkaat ka nateeja hai. Aap ka faiz sadiyon se jaari hai aur aaj bhi lakho log Aap ke mazaar-e-aqdas par haaziri de kar rohani sukoon paate hain.
Is mukammal blog post me, hum Hazrat Daata Ganj Bakhsh Ali Hujwairi rahmatullāhi alaihi ki zindagi, un ke ilmi safar, Lahore aane ka waqia, un ki hairat angez karaamaat, un ki mash’hoor tasannifat (jaise Kashf-ul-Mahjub), aur un ke mubarak aqwaal ke baare me tafseel se janenge. Agar aap Auliya Allāh ki seerat padhna pasand karte hain, to ye article aap ke ilm aur eimaan dono me izafa karega.
Table of Contents
- Ibtidaai Ta’aruf Aur Khandaan
- Azeem Alqaab Aur Un Ka Matlab
- Ilmi Safar Aur Faiz-e-Ruhani
- Lahore Ki Janib Safar Ka Waqia
- Hairat Angez Karaamaat
- Isha’at-e-Islaam Me Kirdar
- Tasannifat (Mash’hoor Kitaaben)
- Mubarak Aqwaal Aur Zindagi Ke Sabaq
- Pariwaar, Silsila Aur Khulfa
- Wisaal Aur Mazaar-e-Aqdas
- Khwaja Moinuddin Chishti Ka Chilla
- Frequently Asked Questions (FAQs)
- Conclusion Aur Dua
Ibtidaai Ta’aruf Aur Khandaan
Hazrat Daata Ganj Bakhsh Ali Hujwairi rahmatullāhi alaihi ka talluq ek bohot hi muqaddas aur rohani khandaan se hai. Aap paidaish se hi azeem barkaat ke haamil the.
Wilaadat (Birth)
Aap ki wilaadat 400 Hijri me Ghazni ke qareeb ek chote se aabaadi waale ilaqe Hujwir (Afghanistan) me hui. Isi jagah ki nisbat se Aap ko “Hujwairi” kaha jaata hai. Us zamaane me Ghazni Islami ilm aur tehzeeb ka ek bohot bada markaz tha, jaha bade bade ulema aur mashaaikh raha karte the.
Waalidain Aur Nasab (Lineage)
- Waalid Ka Naam: Aap ke waalid e mohtaram ka naam Mohammad Usmaan bin Ali hai.
- Azeem Nasab: Aap naslan ek azeem Sayyed hain. Aap Hasani saadaat hain aur Aap ka shajra-e-nasab Hazrat Zaid bin Imaam Hasan al-Mujtaba rahmatullāhi alaihi ke waaste se Hazrat Ali al-Murtaza radiy-Allāhu anhu tak pahunchta hai.
- Waalida Ka Nasab: Aap ki waalida maajida Husaini saadaat se talluq rakhti hain. Is tarah Aap Najeeb-ut-Tarfain (yaani maa aur baap dono ki taraf se Sayyed) hain.
- Hijrat: Aap ke pardaada ne Deen-e-Islaam ki khidmat aur tableegh ke silsile me Madeena Munawwara se Ghazni tak ki hijrat ki thi. Ye hijrat is baat ka saboot hai ke Aap ka khandaan hamesha se Islaam ki isha’at ke liye safar karta raha.
Note: Auliya Allāh ke khandaan aur un ki nasab ki paakizgi un ke rohani darjaat ko aur bhi buland kar deti hai. Aap ka Hasani aur Husaini khoon Aap ki azeem rohaniyat ka ek bada sabab hai.
Azeem Alqaab Aur Un Ka Matlab
Auliya Allāh ko un ke rohani darjaat, un ki sakhaawat, aur logo par un ke faiz ki wajah se mukhtalif alqaab (titles) se nawaaza jaata hai. Hazrat Ali Hujwairi rahmatullāhi alaihi ko bhi do bohot mash’hoor alqaab se jaana jaata hai:
- Daata Ganj Bakhsh:
- Daata ka matlab hota hai dene waala ya sakhi.
- Ganj Bakhsh ka matlab hota hai khazaane bakhshne waala (Bestower of Spiritual Treasures).
- Ye laqab Aap ko is liye diya gaya kyunke Aap ke darbaar se rohani aur duniyaawi fuyooz-o-barkaat ke khazaane logo me taqseem hote the. Jo bhi Aap ke dar par sacche dil se aata, wo kabhi khaali haath nahi jaata.
- Hujjat-ul-Kameleen:
- Is ka matlab hai “Kaamil logo ke liye daleel” (The Proof of the Perfect Ones).
- Aap tasawwuf aur rohaniyat ki dunya me ek aisi kamil hasti the, jin ki zindagi aur ta’aleemat dusre rohani saaliko (seekers) ke liye ek mukammal daleel aur namoona hain.
Ilmi Safar Aur Faiz-e-Ruhani
Zamaana-e-qadeem me Ulema aur Sufiya e kiraam ilm haasil karne ke liye hazaro meel ka safar paidal ya jaanwaro par tay kiya karte the. Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi ne bhi ta’aleem aur rohani faiz haasil karne ke liye apni zindagi ka ek bada hissa safar me guzaara.
Mukhtalif Mumalik Ka Safar
Aap ne us waqt ke azeem ilmi marakiz (educational hubs) ka safar kiya. Jin mulko aur ilaqo ka Aap ne safar kiya un me shamil hain:
- Shaam (Syria)
- Iraq
- Iran (Persia)
- Balkh aur Merv
- Kohistan aur Azerbaijan
- Tabaristan aur Kerman
- Khorasan aur Transoxiana (Ma wara-un-Nahar)
In safaro ka maqsad sirf duniyaawi ma’aloomat haasil karna nahi tha, balke Ulema-e-Haq aur Kamil Sufiya ki sohbat (companionship) ikhtiyaar karna tha.
300 Sufiya Se Mulaaqaat
Sufism (Tasawwuf) me sohbat ki bohot ahmiyat hai. Kaha jaata hai ke sirf Khurasan (Khorasan) ke ilaqe me hi Aap ne taqreeban 300 Sufi e kiraam se mulaaqaat ki. Aap ne un ki khidmat ki, un ke aqwaal sune, aur un se rohani faiz (spiritual blessings) haasil kiya.
Is ke ilawa, Aap ne mash’hoor Auliya Allāh ke mazaaraat par haaziri di aur waha muraqaba karke batin (inner self) ki safaai ki. Ye tamaam riyaazate aur safar Aap ko us azeem maqaam par le aaye jaha ALLĀH ne Aap ko Lahore ka Qutub banaana tha.
| Safar Ka Maqsad | Tafseel |
| Ilmi Pyaas | Mukhtalif mulko ke ulema se Hadees aur Fiqh ka ilm seekhna. |
| Rohani Tarbiyat | Zinda Auliya ki sohbat me reh kar nafs ki islaah karna. |
| Faiz-e-Batin | Buzurgo ke mazaaraat par haaziri de kar rohani barkaat sametna. |
Lahore Ki Janib Safar Ka Waqia
Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi ka Lahore aana koi ittefaaq nahi tha, balke ye ek ba-qaida rohani hukm tha. Ye waqia tariqat aur piri-mureedi ki dunya me “Adab” (Respect) ki ek behtareen misaal hai.
Peer Ka Khwaab Me Hukm
Baat 431 Hijri (1041 A.D) ki hai. Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi ke Peer-o-Murshid, Hazrat Shaikh Abul Fazl Muhammad al-Khuttali rahmatullāhi alaihi, ne Aap ko khwaab me bashaarat di.
Khwaab me Peer-o-Murshid ne farmaaya:
‘Aye mere farzanad! Tumhe Lahore ka Qutub banaaya jaane waala hai. Is ke liye tayyaari karo aur Lahore ka safar shuru karo.’
Mureed Ka Sawal Aur Peer Ka Jawab
Aap ne badi aajazi se arz kiya:
‘Huzoor! Lahore ke Qutub to Khwaja Hasan Zanjani hain. Jab wo waha maujood hain to mujhe Lahore bhejne ka aap ka maqsad kya hai?’
(Is sawal ka maqsad ye tha ke ek shehar me ek waqt me ek hi Qutub rohani intezaam sambhalta hai. Jab waha pehle se ek azeem hasti maujood hai, to mere jaane ka kya jawaz hai?)
Peer-o-Murshid ne is ke jawab me bohot hi jalali andaz me farmaaya:
‘Bete! Is baare me daleel (argument) mat karo aur foran Lahore ke liye rawaana ho jaao.’
Lahore Ki Taraf Rawaangi Aur Karaamat e Qudrat
Sufi wahi hota hai jo apne Peer ke hukm ke aage sar jhuka de. Aap ne foran safar ki tayyaari ki. Aap apne do sathi, Hazrat Abu Saeed Hujwiri aur Hazrat Ahmad Hammadi Sarkhasi ke saath Lahore ke liye rawaana hue.
- Safar ke dauran Aap sab se pehle Peshawar pahunche.
- Peshawar se hote hue Aap ne Lahore ki sarzameen par qadam rakha.
- Hairat Angez Ittefaaq: Aap raat ke waqt Lahore pahunche the. Agli subah jab Aap bahar nikle, to ek janaaza le jaaya ja raha tha. Jab Aap ne daryaaft kiya ke ye kis ka janaaza hai, to logo ne bataaya ke ye Lahore ke Qutub, Khwaja Hasan Zanjani rahmatullāhi alaihi ka janaaza hai!
Subhan’Allāh! Us waqt Aap ko apne Peer-o-Murshid ki baat ka matlab samajh aaya. Peer rohani nigaah se dekh raha tha ke Khwaja Hasan Zanjani ka wisaal qareeb hai aur Lahore ko ek naye Qutub ki zaroorat hai. Aap ne aage badh kar Khwaja Hasan Zanjani ki namaaz-e-janaaza padhai aur unhe dafan kiya.
Hairat Angez Karaamaat
Auliya Allāh ki zaban me taseer aur un ke haatho me ALLĀH ki di hui taaqat hoti hai. Aap ki zindagi aisi bohot si karaamaat se bhari hui hai jin se logo ne hairaan hokar Islaam qubool kiya. Yaha 3 sab se mash’hoor karaamaat ka zikr kiya ja raha hai.
(1) Doodh Me Barkat Ka Waqia
Sultaan Mahmood Ghaznawi ke zamaane me, Lahore ka aam intizaam ek Hindu governor ke paas tha jis ka naam Rai Raju tha. Us ka ilaqe me bohot dabdaba aur khauf tha. Log use har roz mehsool (tax) ke taur par doodh (milk) lakar diya karte the.
Budhiya Ka Inkaar Aur Hazrat Ki Dua:
Ek din, ek budhi aurat (old woman) doodh se bhara hua bartan lekar Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi ke qareeb se guzri. Aap ne use rok kar apne liye thoda sa doodh maanga.
Us aurat ne darrte hue inkaar kiya aur kaha: ‘Ye doodh main Rai Raju ke liye lekar jaa rahi hu, agar nahi diya to wo saza dega.’
Aap ne muskurakar farmaaya:
‘Tum mujhe is me se thoda doodh de do. ALLĀH ke fazl se tumhari gaaye ke doodh me aisi barkat hogi ke tum hairaan reh jaaogi.’
Karamat Ka Zahoor:
Budhiya ne aqeedat se apna doodh ka bartan Hazrat ke haath me de diya. Aap ne us me se thoda sa doodh piya aur baaqi bacha hua doodh qareeb ki nadi me phenk diya.
Jab wo budhiya ghabraai hui apne ghar waapas aayi, to us ne ek ajeeb manzar dekha. Us ki gaaye (cow) ke pistan (udders) doodh se bhar chuke the. Us ne jaldi se gaaye ko doh (milk) liya aur apna bartan bhar liya. Lekin gaaye ke pistan phir se doodh se bhar gaye. Us ne apne ghar ke saare bartan doodh se bhar diye, magar gaaye ke pistan abhi bhi doodh se bhare hue the! Ye ALLĀH ke Wali ki dua ki barkat thi.
Awam Me Tabdeeli:
Jab is budhi aurat ne aas pados me ye waqia sunaaya, to dheere dheere ye baat poore Lahore me phail gai. Ab sab log Rai Raju ko doodh dene ke bajaaye, apna doodh ka bartan bharkar Hazrat ke paas laane lage. Aap sab ke bartan me se thoda doodh pite aur baaqi zameen ya nadi me phenk dete. Nateeja ye hua ke sab ki gaayoo ke doodh me be-panaah barkat hone lagi. Sab ne Rai Raju ko tax/doodh dena band kar diya.
(2) Rai Raju Ka Islaam Qubool Karna
Jab logo ne Rai Raju ko doodh dena band kar diya to us ki hukoomat ko khatra lahaq hua. Use pata chala ke ek naye Dervish (Sufi) shehar me aaye hain jin ki wajah se ye sab ho raha hai.
Saathiyo Ko Bhejna:
Us ne ghusse me apne ek saathi ko Hazrat ke paas bheja taake unhe dhamka sake. Magar wo saathi waha pahunchte hi Aap ke noorani chehre se itna mutaasir hua ke waapas na gaya. Rai Raju ne apne saathiyo ko ek ek karke bheja, magar jo bhi Hazrat ke paas jaata, wo wahi ka hokar reh jaata aur waapas na aata.
Jaadoogar vs Wali-Allāh:
Jab koi waapas na aaya, to Rai Raju khud ghusse me aakar waha pahuncha. Wo jaadoo-tona jaanta tha. Us ne Hazrat Daata Ganj Bakhsh se kaha ke “Aap apni karaamat dikhaayein.”
Aap ne badi saadgi se farmaaya: ‘Main jaadoogar nahi hu jo tamaashe dikhaau, main to ALLĀH ka ek aam banda hu.’
Ye sun kar Rai Raju ne apna jaadoo shuru kiya aur wo hawa me udne laga, taake logo ko dara sake aur apni taaqat dikha sake.
Jootiyo Ka Hawa Me Udna:
Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi ne ye dekhkar apni jootiyo (shoes) ko hukm diya ke: ‘Jaao, aur use neeche lekar aao.’
Aap ki jootiya zameen se uthi, hawa me udne lagi, aur Rai Raju ke sar par hawa me zor zor se lagne lagi. Us ka jaadoo toot gaya, us ki taaqat khatam ho gai, aur wo zaleel hokar zameen par aa gira.
Jab us ne ek Wali ki asli taaqat dekhi jo ke ALLĀH ki taraf se thi, to wo Hazrat ke qadmo me gir pada, aur rote hue Islaam apna liya. Islaam laane ke baad Hazrat ne us ka naam Shaikh Hindi rakha aur wo Aap ka bohot bada mureed aur khalifa bana.
(3) Masjid Ki Qibla Rukh Simaat
Jab Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi Lahore me mustaqil qayaam pazeer hue, to Aap ne Ibaadat aur ta’aleem ke liye ek masjid tameer karwaane ka irada kiya.
Ulama Ka Aitraaz:
Jab masjid ki buniyaad rakhi ja rahi thi aur deewaare khadi ki ja rahi thi, to shehar ke zahiri ulama (religious scholars) ne aitraaz (objection) kiya. Unho ne kaha ke “Masjid ki simt (direction) theek nahi hai, ye Qibla rukh (towards Ka’aba) nahi hai.” Aap ne un ke aitraaz ka koi jawab nahi diya aur masjid ka kaam muqammal hone diya.
Karamat Ka Izhaar:
Jab masjid ka kaam mukammal ho gaya, to Aap ne shehar ke tamaam Ulama, Sufiya, aur Ameer-o-Umra ko masjid me namaaz padhne ke liye daawat di. Jab tamaam log masjid me jama hue, to Aap ne imamat ke liye aage badhte hue farmaaya:
‘Apni aankhe band karke namaaz padhna.’
Jab tamaam haazareen ne aankhe band karke Aap ke peechhe namaaz ki niyat baandhi, to ALLĀH ne un ki rohani bahaarat khol di. Sab ne apni band aankho se dekha ke Makkah ka Ka’aba shareef bilkul un ke saamne maujood hai! Masjid ka meharaab bilkul theek Qibla ki simt tha. Namaaz ke baad sab Ulama Aap ke qadmo me gir pade aur apni ghalti ki maafi maangi.
Isha’at-e-Islaam Me Kirdar
Hazrat Daata Ganj Bakhsh Ali Hujwairi rahmatullāhi alaihi ki aamad se bar-e-sagheer me, khaas taur par Punjab aur Lahore me, Islaam ki roshni phail gai.
- Aap ne tamaam zindagi isha’at-e-Islaam aur ta’aleem-e-deen ka kaam jaari rakha.
- Aap ke faiz se beshumaar logo ne Deen ka ilm haasil kiya aur bade bade aalim ban gaye.
- Jo log raah-e-haq se bhatak chuke the (gumraah the), unhe hidaayat mili.
- Jo rohani taur par naaqis the, wo Aap ki sohbat me reh kar mukammal ho gaye.
- Hazaro aur lakho kaafiro (non-believers) ne Aap ka ikhlaq, Aap ki sakhaawat, aur Aap ki karaamaat dekh kar but-parasti chhodi aur Islaam apnaya.
Aap ka tareeqa-e-tableegh bohot naram aur mohabbat bhara tha. Aap logo ko talwaar se nahi, balke apne kirdaar aur ALLĀH ki mohabbat se Islaam ki taraf bulaate the.
Tasannifat (Mash’hoor Kitaaben)
Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi sirf ek kamil Sufi hi nahi the, balke ek be-misaal musannif (author) aur aalim bhi the. Aap ne Tasawwuf aur Islaami ta’aleemat par aisi kitaaben likhi hain jo sadiyon se aane waale Ulema aur Sufiya ke liye hidaayat ka zariya hain.
Kashf-ul-Mahjub (Revelation of the Veiled)
Ye Aap ki sab se mash’hoor aur azeem kitaab hai. Is ka poora naam Kashf-ul-Mahjub hai, jis ka matlab hai “Parde me chupi hui cheezo ko zaahir karna”.
- Ye farsi zaban (Persian) me Tasawwuf ki sab se pehli aur mustanad kitaab maani jaati hai.
- Khwaja Nizamuddin Auliya rahmatullāhi alaihi ne is kitaab ke baare me farmaaya tha ke: “Jis shakhs ka koi Peer na ho, wo Kashf-ul-Mahjub ka mutaala kare, us ko is kitaab ke zariye Peer mil jaayega.”
- Is kitaab me Sufi silsilo, wajd, samaa, nafs ki bimariyo, aur ma’arifat ke raazo ko itni tafseel se bayaan kiya gaya hai ke is ka badal dunya me maujood nahi.
Aap Ki Deegar Tasannifat:
Kashf-ul-Mahjub ke ilawa Aap ne aur bhi azeem kitaaben tasneef farmayi hain:
- Minhaaj-ud-deen: Deen ke raasto aur shari’at ke ahkaamat par ek rohani tabsira.
- Asraar-ul-Khiraqq wal-ma’unaat: Sufiyo ke libaas (khirqa) aur un ke piche chhupe raazo ki wazahat.
- Kitaab-e-Fana-o-Baqa: Tasawwuf ki sab se mushkil manzil ‘Fana’ (Extinction of self) aur ‘Baqa’ (Subsistence in God) ko samajhne ki kitaab.
- Kitaab-ul-Bayaan-li-ahl-ul-Iyaan: Ahle batin ke liye bayaan ki gai naseehatein.
- Bahr-ul-Quloob: Dilo ka samandar, jis me rohani raazo ka samandar qaid kiya gaya hai.
- Al-Riaayat li-huqooqullāh: ALLĀH ke huqooq (Rights of Allah) ko pehchanne aur unhe ada karne ke tareeqe.
Pro Tip for Seekers: Agar aap tasawwuf aur rohaniyat ki dunya ko theek se samajhna chahte hain, to aaj hi “Kashf-ul-Mahjub” ka Urdu ya English tarjuma (translation) padhna shuru karein. Ye zindagi badal dene waali kitaab hai.
Mubarak Aqwaal Aur Zindagi Ke Sabaq
Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi ki baato me itni hikmat (wisdom) thi ke un ka ek ek jumla insaan ko seedha raasta dikhaata hai. Aap ke kuch azeem aqwaal yaha pesh kiye ja rahe hain:
- Amal ke baghair Ilm bekaar hai.(Explanation: Sirf kitaaben padh lena kaafi nahi, jab tak us ilm par amal na kiya jaaye, wo ilm insaan ko koi faida nahi deta.)
- Jo Taqwa aur parhezgaari ke baghair khuda ko pehchanne ka daawa kare wo Wali ya Aarif nahi ho sakta balke wo zaahil (ignorant) hai.(Explanation: Ma’arifat ka darwaza Shariat aur gunaho se bachne (Taqwa) ke baghair kabhi nahi khulta.)
- Kisi shakhs ki azmat wa rutbe ka faisla Karaamat se nahi kiya ja sakta balke us ki us ke amal wa khayaalat ki paakizgi se ho sakta hai.(Explanation: Hawa me udna ya pani par chalna asal baat nahi, asal baat ye hai ke insaan ke khayaalat kitne paak hain aur wo Sunnat-e-Rasool ﷺ ka kitna paband hai.)
- Jis tarah Ibaadat ke liye badan ka paak hone zaroori hai waise hi Ma’arifat ke liye Dil ka paak hona zaroori hai.(Explanation: ALLĀH ko paane ke liye dil se hasad, keena, aur takabbur (arrogance) jaisi bimariyo ko nikaalna zaroori hai.)
- Sab se badi ibaadat nafsaani khwaahishat ki mukhaalifat karna hai.(Explanation: Apna nafs jis buri cheez ki taraf ma’il kare, us ke khilaaf jang karna (Jihad-e-Akbar) sab se bada amal hai.)
- Jab koi har haal me ALLĀH ki ata par raazi rehta hai to ye us baat ki nishaani hai ke ALLĀH bhi us se raazi hai.(Explanation: Raza-bil-Qaza (Decree of Allah) par raazi rehna ek momin ki sab se badi sifaat me se ek hai.)
- Jo aajazi ke saath Rab ki baargaah me sar jhukata hai Rab ta’ala use dono jaha me izzat aur bulandi ata farmata hai.(Explanation: Takabbur zillat ka sabab hai aur aajazi (humility) bulandi aur izzat ki seerhi (ladder) hai.)
- Deen se jude rehne me nijaat hai aur deen par aitraaz karne me barbaadi hai.(Explanation: Shariat ke ahkaamat ko khushi se maan lena kaamyaabi hai, aur us me dalilen talash karna barbadi hai.)
Pariwaar, Silsila Aur Khulfa
Auliya Allāh bhi insaan the aur unho ne bhi aam insaano ki tarah zindagi guzari taake hamare liye misaal ban saken.
Pariwaar (Family Life)
- Aap ne sunnat-e-nabawi par amal karte hue nikaah kiya. Aap ki 2 biwiya (wives) thi.
- ALLĀH ne Aap ko aulaad ki nemat se bhi nawaaza. Aap ka ek beta tha jin ka naam Hasan rakha gaya tha.
Silsila (Spiritual Chain)
Aap ka rohani silsila Islaami tasawwuf me bohot mohtaram maana jaata hai.
- Aap Hazrat Shaikh Abul Fazl Muhammad al-Khuttali rahmatullāhi alaihi ke mureed aur khalifa hain.
- Is ke alawa, Aap ko Hazrat Shaikh Abul Qaasim Gurgani rahmatullāhi alaihi ne bhi khilaafat ata farmai hai.
- Aap tasawwuf ke mash’hoor Junaidi Silsila ke azeem Shaikh maane jaate hain (Ye silsila Hazrat Junaid Baghdadi rahmatullāhi alaihi se mansoob hai).
Khulfa (Deputies)
Aap ne apni zindagi me bohot se logo ki rohani tarbiyat ki, magar jin khulfa ka naam tareekh me bohot numaya hai wo ye hain:
- Hazrat Abdullāh urfe Shaikh Hindi rahmatullāhi alaihi (Ye wahi Rai Raju the jin hone karamat dekh kar Islaam qubool kiya tha).
- Hazrat Abu Saeed Sarkushi rahmatullāhi alaihi.
Wisaal Aur Mazaar-e-Aqdas
ALLĀH ke wali kabhi marte nahi, wo sirf is faani dunya se aakhirat ke azeem ghar me muntaqil ho jaate hain. Aap ne apna saara waqt deen ki isha’at me guzaara aur bil-aakhir apne Rab se jaa mile.
- Wisaal Ki Tareekh: Aap ka wisaal 18 Safar 465 Hijri ko hua (Angrezi tareekh ke mutabiq ye 1072 A.D. banta hai).
- Mazaar-e-Aqdas: Aap ka jasad-e-mubarak Lahore (Pakistan) me dafan kiya gaya. Aaj us jagah ko ‘Daata Darbaar’ kaha jaata hai.
- Urs-e-Mubarak: Har saal 18 Safar ko Aap ka Urs mazaar par bohot hi aqeedat o ehtaram se manaaya jaata hai. Jaha dunya bhar se ashiqaan-e-Auliya jama hote hain.
Khwaja Moinuddin Chishti Ka Chilla
Hazrat Daata Ganj Bakhsh rahmatullāhi alaihi ki azmat ka andaza is baat se lagaaya ja sakta hai ke Hindustan ke sab se bade Wali, Sultan-ul-Hind Khwaja Moeen-ud-deen Hasan Chishti (Gharib Nawaz) rahmatullāhi alaihi, jab bar-e-sagheer me tableegh ke liye aaye to unho ne sab se pehle Lahore me Daata Darbaar par haaziri di.
561 Hijri me Khwaja Gharib Nawaz ne Daata Darbaar par aa kar Chilla-kashi (40 din ka rohani muraqaba aur ibaadat) ki. Jab Khwaja Sahib waha se faiz haasil kar ke rawaana hone lage, to un par aisi rohani kefiyat taari hui ke unho ne Daata Ganj Bakhsh ki shaan me ek Farsi sher (couplet) padha, jo aaj tak bacche bacche ki zaban par hai:
‘Ganj Bakhsh-e faiz-e aalam, mazhar-e noor-e Khuda,
Naaqisaa raa Peer-e kaamil, kaamilaa raa raahnuma.’
(Translation: Ganj Bakhsh poori dunya ke liye faiz ka chashma aur ALLĀH ke noor ka mazhar hai. Jo naaqis (imperfect) hain un ke liye wo Peer-e-Kaamil hai, aur jo pehle se Kaamil hain, wo un ke liye rehnuma (guide) hain.)
Frequently Asked Questions (FAQs)
Yaha Hazrat Daata Ganj Bakhsh Ali Hujwairi rahmatullāhi alaihi ke hawale se awam-un-naas ki taraf se puche jaane waale sab se aham sawaalat (FAQs) pesh kiye ja rahe hain:
1. Daata Ganj Bakhsh ka asal naam kya hai?
Aap ka asal naam Ali Hujwairi hai aur Aap ke waalid ka naam Mohammad Usmaan bin Ali hai.
2. Aap ko Daata Ganj Bakhsh kyun kaha jaata hai?
Daata ka matlab ‘Dene waala’ aur Ganj Bakhsh ka matlab ‘Khazaane bakhshne waala’ hai. Aap ki be-panah rohani sakhaawat aur logo ki madad karne ki wajah se awam ne Aap ko ye laqab diya.
3. Aap ki wilaadat kab aur kahan hui?
Aap ki wilaadat 400 Hijri me Ghazni ke qareeb ek ilaqe Hujwir (Afghanistan) me hui thi.
4. Aap ka nasab (lineage) kahan tak pahunchta hai?
Aap baap ki taraf se Hasani saadaat aur maa ki taraf se Husaini saadaat hain. Aap ka nasab Hazrat Zaid bin Imaam Hasan al-Mujtaba rahmatullāhi alaihi se jaa milta hai.
5. Aap ne ilm haasil karne ke liye kahan kahan ka safar kiya?
Aap ne Shaam (Syria), Iraq, Iran (Persia), Balkh, Merv, Kohistan, Azerbaijan, Tabaristan, Kerman, aur Khorasan jaise azeem islami marakiz ka safar kiya.
6. Aap ke rohani Peer (Murshid) kon the?
Aap ke Peer Hazrat Shaikh Abul Fazl Muhammad al-Khuttali rahmatullāhi alaihi the.
7. Aap Lahore kyun aaye the?
Aap apne Peer ke hukm par Lahore tashreef laaye. Unho ne khwaab me bashaarat di thi ke Aap ko Lahore ka Qutub banaaya jaayega.
8. Lahore aane par Aap ne kya ajeeb manzar dekha?
Jab Aap raat me Lahore pahunche aur subah hue to dekha ke shehar ke Qutub, Khwaja Hasan Zanjani rahmatullāhi alaihi ka janaaza le jaaya ja raha tha, jin ki jagah Aap ko bheja gaya tha.
9. Rai Raju kon tha aur us ka kya anjaam hua?
Rai Raju Lahore ka ek Hindu governor aur jaadoogar tha. Hazrat Daata Ganj Bakhsh ki karaamat dekh kar wo musalman ho gaya aur Shaikh Hindi ke naam se Aap ka khalifa bana.
10. Doodh me barkat waali karaamat kya thi?
Ek budhiya jo Rai Raju ko doodh dene jaa rahi thi, Aap ne us me se thoda doodh pee kar baaqi phek diya. Us ki gaaye ke doodh me itni barkat hui ke bartan khatam ho gaye magar gaaye ka doodh khatam na hua. Is waqie ke baad shehar ke logo ne Rai Raju ko doodh dena band kar diya.
11. Jootiyo (shoes) ke udne waala waqia kya tha?
Jab Rai Raju ne hawa me udne ka jaadoo dikhaya, to Hazrat ne apni jootiyo ko hukm diya, jo hawa me ud kar us ke sar par lagi aur uska jaadoo toot gaya.
12. Masjid ke Qibla ki simt par Ulama ne kya aitraaz kiya tha?
Ulama ne aitraaz kiya ke masjid ka rukh (Qibla) theek nahi hai. Hazrat ne namaaz padhate waqt sab se aankhe band karne ko kaha, to sab ne band aankho se Ka’aba shareef bilkul saamne dekha.
13. Kashf-ul-Mahjub kya hai aur is ki ahmiyat kya hai?
Kashf-ul-Mahjub Hazrat Daata Ganj Bakhsh ki likhi hui farsi zaban me tasawwuf ki sab se qadeem aur mustanad kitaab hai. Ise tasawwuf ka encyclopedia bhi kaha jaata hai.
14. Kashf-ul-Mahjub ke ilawa Aap ki dusri kitaaben konsi hain?
Aap ne Minhaaj-ud-deen, Asraar-ul-Khiraqq wal-ma’unaat, Kitaab-e-Fana-o-Baqa, aur Bahr-ul-Quloob jaisi kitaaben bhi likhi hain.
15. Khwaja Moinuddin Chishti ne Aap ke mazaar par kya kiya tha?
Khwaja Gharib Nawaz ne 561 Hijri me Aap ke mazaar par 40 din ka Chilla (muraqaba) kiya aur rohani faiz haasil kiya.
16. Khwaja Moinuddin Chishti ne Aap ki shaan me konsa sher padha tha?
Un ho ne padha tha: “Ganj Bakhsh-e faiz-e aalam, mazhar-e noor-e Khuda, Naaqisaa raa Peer-e kaamil, kaamilaa raa raahnuma.”
17. Aap kis tasawwuf ke silsile se mutaliq hain?
Aap rohani taur par “Junaidi silsila” (Hazrat Junaid Baghdadi se mansoob) ke azeem Shaikh hain.
18. Aap ki zindagi ke aqwaal (sayings) ka markazi paigham kya hai?
Aap ke aqwaal me sab se bada paigham ye hai ke ilm baghair amal ke bekaar hai, aur ALLĀH ki ma’arifat ke liye dil ka paak hona zaroori hai.
19. Aap ke khandaan aur aulaad ke baare me kya ma’aloomat hai?
Aap ki 2 biwiya (wives) aur 1 beta (Hasan) the. Aap ne sunnat-e-nabawi ke mutabiq khandaani zindagi bhi guzari.
20. Hazrat Daata Ganj Bakhsh ka Urs kab manaaya jaata hai?
Aap ka Urs har saal 18 Safar ko Daata Darbaar, Lahore me bohot azeem-o-shaan tareeqe se manaaya jaata hai.
Conclusion Aur Dua
Hazrat Daata Ganj Bakhsh Ali Hujwairi rahmatullāhi alaihi ki zindagi hum sab ke liye ek roshan chiraagh hai. Aap ne apne ilm, amal, akhlaaq, aur rohani karaamaat se logo ke dil jeet liye. Aap ki zindagi batati hai ke asli Wali wo nahi jo sirf pahaado par ja kar baith jaaye, balke asli Wali wo hai jo awam ke darmian reh kar unhe seedha raasta dikhaye, un ki zarurto ko poora kare, aur burai ka khatma mohabbat aur daleel se kare. Kashf-ul-Mahjub jaisi azeem kitaab aaj bhi qayamat tak ke saaliko ke liye rohani rehnumai faraham karti rahegi.
Summary / Key Takeaways:
- Aap Hasani aur Husaini saadaat se hain.
- Aap ne Ilm ke liye dunya bhar ke 300 se zyada Sufiya ki sohbat haasil ki.
- Aap apne Peer ke hukum se 1041 A.D me Lahore aaye.
- Aap ki karaamaat (doodh me barkat, Rai Raju ka musalman hona) ne lakho logo ko Islaam ki taraf raghib kiya.
- “Kashf-ul-Mahjub” Tasawwuf ki behtareen daleel hai.
Dua:
ALLĀH ta’ala us ke Habeeb sallallāhu alaihi wa sallam ke sadqe me aur Hazrat Daata Ganj bakhsh Ali al-Hujwiri rahmatullāhi alaihi aur tamaam Auliya Allāh aur Ahle bait ke waseele se Sab ko mukammal ishqe Rasool ata farmae aur Sab ke Eimaan ki hifaazat farmae aur Sab ko nek amal karne ki taufiq ata farmae. Aur Sab ko dunya wa aakhirat me kaamyaabi ata farmae aur Sab ki nek jaa’iz muraado ko puri farmae. Aameen.