Namaz Islam ka doosra bunyadi rukn hai aur har baligh musalman par rozana 5 waqt ki namaz farz hai. Masjid mein ba-jamaat namaz ada karne ke liye musalmano ko bulane ka jo zariya muqarrar kiya gaya hai, usay “Azan” kehte hain. Azan sirf ek aelaan nahi, balke yeh Allah Ta’ala ki badayi, uski tawheed aur uske Rasool (Sallallahu Alaihi Wasallam) ki risalat ka ek azeem zikr hai.
Bohat se naye muazzin hazrat ya aam musalman jo masjid mein ya apne naye paida hone wale bachche ke kaan mein azan dena chahte hain, unke zehan mein yeh sawal aata hai ke Azan dene ka tarika kya hai? Azan mein kin baton ka khayal rakhna zaroori hai? Azan ka jawab kaise diya jata hai aur Iqamat ke kya masail hain?
Is mukammal guide mein hum Bahar-e-Shariat aur deegar mustanad kitabon ki roshni mein Azan aur Iqamat (Taqbeer) se jude har chote-bade masle ko Roman Urdu/Hindi mein tafseel se samjhenge.
Azan Kya Hai Aur Iski Ahmiyat
Lughat (dictionary) mein ‘Azan’ ke mane hain khabar dena ya aelaan karna. Shariat ki istilaah mein namaz ke waqt logo ko makhsoos alfaz ke zariye namaz ki taraf bulane ko Azan kehte hain.
Jab musalman Makka se hijrat kar ke Madina Munawwara pahuche, toh namaz ke liye jama hone ka koi makhsoos tarika nahi tha. Poshida taur par log waqt ka andaza laga kar aa jate the. Sahaba-e-Kiram (R.A) ne mashwara kiya. Kisi ne naaqoos (baja) bajane ka kaha, kisi ne aag jalane ka, toh kisi ne jhanda gaadne ka mashwara diya. Lekin Allah ke Rasool (S.A.W) ko yeh tarike pasand na aaye kyunki yeh Yahood, Nasara aur Majoosiyo ke tarike the.
Usi raat Hazrat Abdullah bin Zaid (R.A) aur Hazrat Umar Farooq (R.A) ko khwab mein Azan ke alfaz sikhaye gaye. Nabi Kareem (S.A.W) ne is khwab ko sacha qaraar diya aur Hazrat Bilal (R.A) ko azan dene ka hukum diya kyunki unki aawaaz buland aur pur-kashish thi. Is tarah Azan ka silsila shuru hua.
Azan Ka Shari Hukum: Farz Ya Sunnat?
Bohat se log puchte hain ke Azaan kehna farz hai ya sunnat?
Jawab: Farz namazo ko jamaat ke sath masjid mein ada karne ke liye azaan kehna Sunnat-e-Muakkada hai. Magar yaad rakhein ke iska hukum bilkul Wajib ke misl (barabar) hai. Iska matlab ye hai ki agar kisi basti ya muhalle ke sab log mil kar azaan chhor dein, toh wahan ke sab log gunehgaar honge (Kyunki yeh shaya’ir-e-Islam mein se hai).
Waqt Ki Shart:
Azan usi waqt kehni chahiye jab namaz ka waqt dakhil ho jaye. Waqt se pehle azan kehna jaayiz nahi hai. Agar galti se waqt se pehle azan kahi gayi toh waqt hone par us azan ko lautana zaroori (wajib) hai, warna namaz ka aelaan sahi nahi mana jayega.
Azan Dene Ke Fazail (Virtues of Azan)
Azan dena ek azeem ibadat aur sawab ka kaam hai. Muazzin ka rutba Islam mein bohot buland hai. Hadees-e-Pak mein azan aur muazzin ke beshumar fazail bayan kiye gaye hain:
- Qayamat Ke Din Buland Darja: Nabi Kareem (S.A.W) ne farmaya, “Qayamat ke din muazzino ki gardane sab se lambi hongi.” (Iska matlab yeh hai ke wo log Rahmat-e-Ilahi ke sab se zyada umeedwar honge aur izzat ke maqam par honge).
- Maghfirat (Forgiveness): Ek hadees mein aata hai ke muazzin ki aawaaz jahan tak pahuchti hai, wahan tak uske gunah bakhsh diye jate hain aur jitne zinda ya murda cheezein uski azan sunti hain, wo qayamat ke din uske haq mein gawaahi dengi.
- Shaitan Ka Bhagna: Jab azan di jati hai toh shaitan azaan ki aawaaz sun kar peeth pher kar bhag jata hai taake usay azan ki aawaaz na sunni pade.
- Dua Qabool Hoti Hai: Azan aur Iqamat ke darmiyan ka waqt dua ki qabooliyat ka waqt hota hai.
Azan Ke Kalimaat Aur Unka Tarjuma
Azan ke kalimaat nihayat hi pur-taseer aur azeem hain. Niche azan ke alfaz aur unka tarjuma diya gaya hai:
- Allahu Akbar, Allahu Akbar (2 martaba)(Allah sab se bada hai, Allah sab se bada hai)
- Allahu Akbar, Allahu Akbar (2 martaba)(Allah sab se bada hai, Allah sab se bada hai)
- Ash-hadu allaa ilaaha ill-Allah (2 martaba)(Main gawahi deta hu ke Allah ke siwa koi mabood nahi)
- Ash-hadu anna Muhammadar Rasoolullah (2 martaba)(Main gawahi deta hu ke Muhammad (S.A.W) Allah ke Rasool hain)
- Hayya alassalaat (2 martaba – Daayen/Right taraf muh pher kar)(Aao namaz ki taraf)
- Hayya alalfalaah (2 martaba – Baayen/Left taraf muh pher kar)(Aao kamyabi ki taraf)
- Allahu Akbar, Allahu Akbar (1 martaba jisme do takbeerein hain)(Allah sab se bada hai, Allah sab se bada hai)
- Laa ilaaha ill-Allah (1 martaba)(Allah ke siwa koi mabood nahi)
Azan Dene Ka Sunnat Tarika (Step-by-Step)
Azan dene ka sirf ye matlab nahi ke awaz laga di jaye, balke iske kuch adab aur sunnat tarike hain jinhe apnana behtar hai. Niche Azaan ka behtar tariqa step-by-step bataya gaya hai:
1. Wazu Ki Halat
Azan dene ke liye wazu ka hona mustahab (behtar) hai. Be-wazu azaan dena jaayiz toh hai lekin makruh-e-tanzeehi hai. Hamesha koshish karein ke paak aur wazu ki halat mein azaan dein.
2. Buland Jagah Par Khada Hona
Masjid ke sahan (courtyard) se baahar ya masjid ke andar kisi buland jagah (unchi jagah ya minaar/mike) par khada hona chahiye taake aawaaz door tak jaye.
3. Qibla Rukh Hona
Muazzin ka seena aur chehra Qible (Kaaba) ki taraf hona sunnat hai. Pura waqt Qibla rukh hi khade rahein.
4. Kaano Mein Ungliyan Daalna
Dono haatho ki kalimah ki ungliyo (index fingers) ko apne kaano ke suraakho mein daal kar azan dena sunnat hai. Iska faida yeh hai ke aawaaz zyada buland hoti hai aur door se dekhne wala samajh jata hai ke azaan ho rahi hai.
5. Aawaaz Buland Karna
Azaan buland aawaaz se kehni chahiye. Hadees mein aata hai ke azan jitni buland aawaaz se di jaye, utna hi zyada sawab milta hai.
6. Tehar Tehar Kar Kehna (Tarteel)
Azan ke kalimaat ko jaldi jaldi nahi padhna chahiye. Har kalime ke baad thoda theharna (pause karna) sunnat hai. Ise Tarteel kehte hain. Maslan, do bar “Allahu Akbar” keh kar saans todein aur thehrein.
7. Chehra Daayen Aur Baayen Pherna
Jab “Hayya alassalaat” kahein toh apne chehre ko daayen (Right) jaanib pherein. Aur jab “Hayya alalfalaah” kahein toh chehre ko baayen (Left) jaanib pherein.
Pro Tip: Yaad rakhein ke sirf chehra (muh) pherna hai, apne seene aur paanv ko Qible ki taraf se nahi hatana.
Fajr Ki Azan Ka Khusoosi Izafa
Subah Fajr ki azan baki 4 waqt ki azano se thodi mukhtalif hoti hai. Fajr ki azaan mein jab muazzin 2 martaba Hayya alalfalaah keh le, toh uske baad yeh kalimaat 2 martaba kahega:
“Assalaatu qairum minannoum”
(Namaz neend se behtar hai)
Isko 2 martaba thehar kar kahne ke baad wapas “Allahu Akbar, Allahu Akbar” aur “Laa ilaaha ill-Allah” par azaan khatam karega. Yeh azan sun kar fajr ke waqt musalman neend ki ghaflat se bedaar hote hain.
Namaz Ke Ilawa Azan Kab Kahi Jati Hai?
Bohat kam log jante hain ke azan sirf 5 waqt ki namaz ke liye hi nahi, balke aur bhi bohat si surato mein di ja sakti hai.
Sawaal paida hota hai: Farz namaaz ke alaawa aur bhi kisi waqt azaan kahi jaati hai?
Jawaab: Haan! Bahar-e-Shariat, Fatawa Razviya aur Shaami (Jild awwal safa 258) ke hawale se in suratho mein azaan kehna mustahab (pasandeeda) hai:
- Bachche Ke Kaan Mein: Naye paida hue bachche ke daayen kaan mein azan.
- Magmoom (Fikrmand): Agar koi shakhs bohat zyada pareshan ya ghamgeen ho, uske kaan mein azan di jaye toh gham door hota hai.
- Mirgi Ya Gusse Wale Ke Kaan Mein: Jise mirgi ka daura pade, ya jo shakhs/jaanwar bohat zyada badmijaaz aur gazabnaak (gusse wala) ho gaya ho, uske kaan mein azaan kehne se sukoon milta hai.
- Musibat Ke Waqt: Saqt ladayi (jang) ke dauran, ya bhayanak aag lagne ke waqt.
- Jin Ya Bhoot Ki Sarkashi: Agar jin ya aaseb ki sarkashi zahir ho toh usay bhagane ke liye.
- Rasta Bhool Jane Par: Jungle ya aisi jagah jahan rasta bhool jaye aur koi batane wala na ho.
- Mayyat Ke Dafan Par: Mayyat ko qabar mein dafan karne ke baad (Qabar par azan dene ke hawale se ulema mein ikhtilaf hai, lekin Hanafi Barelvi maslak mein isay mustahab qaraar diya gaya hai taake mayyat ko Munkir Nakeer ke sawalat ke waqt asani ho).
Bachche Ke Kaan Mein Azan Dene Ka Tarika
Naye paida hone wale bachche ke kaan mein azan aur iqamat kehna Nabi Kareem (S.A.W) ki sunnat hai. Iska maqsad yeh hai ke bachche ke kaano mein duniya ki aawazo se pehle Allah ka zikr aur tauheed ki aawaaz pahuche.
Kaan mein azan kaise dein?
- Bachche ko nahlane (bath) ke baad ya pak saf kapdo mein samne rakhein.
- Bachche ko goud mein utha lein aur uska rukh Qibla ki taraf kar lein.
- Padhne wala wazu se ho toh behtar hai.
- Daayen (Right) kaan mein: Azaan ke poore kalimaat parhein (Namaz wali azaan).
- Baayen (Left) kaan mein: Iqamat (Taqbeer) ke kalimaat parhein.
- Jab Hayya alassalaat aur Hayya alalfalaah kahein toh aahista se muh ko daayen aur baayen pherein.
- Aawaaz itni ho ke bachcha asani se sun le, zor se cheekh kar nahi padhna chahiye taake bachche ke nazuk kaano par asar na pade.
Azan Ka Jawab Dene Ka Tarika
Azan sunna aur uska adab se jawab dena wajib hai. Jawab dene ka azeem sawab hai.
Azaan ke jawaab ka kya masla hai?
Azaan ke jawaab ka masla ye hai ki azaan kehne waala jo kalimah kahe, toh sunne waala bhi wahi kalimah dohraaye.
Misaal ke taur par:
- Muazzin kahe: Allahu Akbar, Allahu Akbar -> Aap kahein: Allahu Akbar, Allahu Akbar.
- Muazzin kahe: Ash-hadu allaa ilaaha ill-Allah -> Aap kahein: Ash-hadu allaa ilaaha ill-Allah.
Istimdad (Exceptions):
- Jab muazzin kahe: “Hayya alassalaat” aur “Hayya alalfalaah”Toh iske jawaab mein sunne wale ko yeh kehna chahiye:“La hawla walaa Quwwata Illa Billah”(Nahi hai koi taqat gunaho se bachne ki aur nahi hai koi quwwat neki karne ki, magar Allah ki taufeeq se).(Behtar yeh hai ke dono kahe yaani pehle ‘Hayya alassalaat’ kahe phir ‘La hawla…’ kahe).
- Fajr Ki Azan Ka Jawab:Jab muazzin Fajr mein kahe: “Assalaatu qairum minannoum”Toh sunne wale ko iske jawab mein yeh kehna chahiye:“Sadaqta wa barrarta wa bil haqiq nataqta”(Tune sach kaha aur tune bhalayi ka kaam kiya, aur tune haq baat kahi).
Qutbe Ki Azan Ka Jawab:
Sawaal uthta hai ke Qutbe ki azaan ka jawaab dena kaisa hai?
Jawaab: Jumuah ke din khutbe se theek pehle imam ke samne jo azaan (Azan-e-Sani) hoti hai, us qutbe ki azaan ka zuban se jawaab dena muqtadiyo (namaziyo) ke liye jaayiz nahi. Uss waqt khamosh rehna farz hai. Dil hi dil mein jawab de sakte hain, lekin zuban se hargiz nahi.
Azan Ke Baad Ki Dua Aur Darood
Jab azaan qatm hojaaye toh muazzin aur azaan sunne waale sab ko darood shareef padhna chahiye. Hadees mein hai ke azan ke baad mujh par darood bhejo, phir mere liye Waseela ki dua mango.
Pehle Durood-e-Ibrahim parhein. Phir azaan ke baad ki ye dua padhein:
“ALLAAHumma rabba haazahidda’wa tittaamati wassalaatil qaayimati aati sayyidina muhammed nil waseelata wal fazeelath waddaraj tararafeeat wabasahu maqaamamuh mooda nillazi wa attahu warzuqna shafa atahu youmal qiyamati innaka laa tuqliful miaad.”
Tarjuma: Aye Allah! Is poori pukaaar (azan) aur qayam hone wali namaz ke Rab! Hamare sardaar Hazrat Muhammad (S.A.W) ko Waseela aur Fazeelat ata farma, aur unka darja buland farma, aur unhe us Maqaam-e-Mahmood par khada kar jiska tune unse waada farmaya hai, aur hamein qayamat ke din unki shafa’at naseeb farma. Beshak tu waada khilafi nahi karta.
Is dua ke padhne wale ke liye Nabi Kareem (S.A.W) ki shafa’at wajib ho jati hai.
Azan Ke Dauran Anguthe Choomne Ka Masla
Bahar-e-Shariat aur Shaami ke hawale se ek aur mustahab amal darj hai jise bohat se Ahle Sunnat wal Jamaat amal mein late hain.
Jab muazzin “Ashhadu anna muhammedar rasoolullah” kahe, toh sunne waala darood shareef padhe. Aur mustahab (pasandeeda) hai ki dono hatho ke angothon (thumbs) ke nakhoon ko choom kar apni aankho se lagaale aur ye kahe:
“Qurratu aainee bika ya rasoolullahi, ALLAAHumma maatiani bissami wal basri”
(Meri aakhon ki thandak aap se hai Ya Rasoolullah, Aye Allah mujhe meri sunne aur dekhne ki taqat se nafa ata farma).
Mana jata hai ke jo yeh amal karega, uski aankhon ki roshni kabhi kam nahi hogi aur Rasool Allah (S.A.W) usay jannat mein apne sath le jayenge.
Iqamat (Taqbeer) Ka Bayan Aur Tarika
Azan ke baad jab jamaat khadi hone lagti hai toh Iqamat (Taqbeer) kahi jati hai.
Taqbeer yaani iqaamat kehna kaisa hai?
Iqaamat kehna bhi sunnate muakkada hai, balke uski taaqeed azaan se bhi ziyada hai. Jamaat ke liye iqamat shart jaisi ahmiyat rakhti hai.
Iqamat ke Alfaz:
Iqamat ke alfaz bilkul Azan ki tarah hi hote hain, bas isme ek izafa hota hai. Jab Hayya alalfalaah kaha jata hai toh uske baad yeh 2 martaba kaha jata hai:
“Qad qaamatis salaah, Qad qaamatis salaah”
(Beshak namaz khadi ho gayi, beshak namaz khadi ho gayi)
Kya Azaan Kehne Waala Hi Iqaamat Kahe?
Haan, sunnat aur mustahab yahi hai ke azaan kehne waala (muazzin) hi iqaamat kahe. Uski ijaazat ke bagair kisi dusre ko iqamat kehna durust nahi. Agar kisi aur ne bagair ijaazat taqbeer kahi aur azaan dene waale ko nagawaar (bura) mehsoos hua, toh aisa karna Makruh hai.
Azan Aur Iqamat Mein Farq (Comparison Table)
Bohot se log azan aur iqamat ke ahkamat mein confuse ho jate hain. Yahan inka wazeh farq bataya gaya hai:
| Feature / Khusoosiyat | Azan (Namaz ki pukaar) | Iqamat / Taqbeer |
| Maqsad (Purpose) | Bahar ke logo ko masjid bulana. | Masjid mein baithe logo ko jamaat ke liye khada karna. |
| Aawaaz (Volume) | Bohat buland aawaaz (loud) mein kahi jati hai. | Darmiyani aawaaz mein, sirf masjid ke namaziyo ke liye. |
| Raftaar (Speed) | Tehar tehar kar (Tarteel ke sath). | Jaldi jaldi (Rawani ke sath) padhna sunnat hai. |
| Kaano Mein Ungliyan | Kaano mein ungliyan daalna sunnat hai. | Ungliyan kaano mein nahi dali jati. |
| Izafa (Addition) | Fajr mein Assalaatu qairum minannoum hota hai. | Har iqamat mein Qad qaamatis salaah hota hai. |
| Muh Pherna | Daayen aur baayen muh pherna zaroori hai. | Iqamat mein chehra nahi phera jata, straight Qibla rukh hota hai. |
Azan Aur Iqamat Ke Darmiyan Tasweeb (Salaat Padhna)
Azan aur Iqamat ke darmiyan kuch waqt ka faasla rakha jata hai taake log wazu kar ke jamaat mein shamil ho sakein.
Azaan wa iqaamat ke darmiyan salaat padhna kaisa hai?
Azaan aur namaz ki iqamat ke darmiyan salaat padhna yaani “Assalaatu Wassalaamu Alaika Ya RasoolALLAAH” pukarna jaayiz wa mustahasan (behtar aur sawab ka kaam) hai.
Iss salaat ka naam istilahe shara (shariat ki zaban) mein “Tasweeb” hai. Fatawa Aalamgeeri ke mutabiq, tasweeb namaz-e-Magrib ke alaawa baaki sab namazo ke liye mustahasan hai. Maghrib ka waqt bohot chota hota hai isliye wahan azan ke baad jaldi iqamat hoti hai.
Azan Ke Waqt Baatein Karne Ka Azaab
Azan Allah ki taraf se eik sachi pukar hai, iska ehtiram lazim hai.
Tambeeh (Warning): Jo shakhs azaan ke waqt baato mein mashgool rahe, ya apne duniya ke kamo mein laga rahe aur azan ko ghaur se na sune, uss par maazALLAAH khatima bura hone ka qauf (dar) hai. (Bahar-e-Shariat Bahawala Fatwa-e-Razviya).
Jab azan ki aawaaz aaye toh:
- Guftagu band kar dein.
- Tilaawat-e-Quran bhi rok kar azan sunein.
- Mobile phone band karein ya silent karein.
- TV aur music band kar dein.
- Khwateen sar par dopatta le lein (adab ke taur par).
Muazzin Ke Liye Zaroori Sharait (Conditions)
Azan dena ek azeem zimmedari hai, isliye shariat ne muazzin ke liye kuch sharait rakhi hain:
- Musalman Hona: Kafir ki azaan durust nahi.
- Aaqil (Aqalmand): Pagal ya be-samajh bachche ki azaan jaayiz nahi. Samjhdar bachcha azan de sakta hai.
- Mard Hona: Aurato ka azan dena makruh-e-tehreemi (najaayiz) hai. Agar kisi aurat ne azan di toh mardo ko chahiye ke naye sire se azan dein.
- Ba-Amal Hona: Fasiq (khule aam gunah karne wale) ki azan makruh hai. Muazzin ka namazi aur parhezgaar hona behtar hai.
- Aawaaz Ka Acha Hona: Aisi aawaaz jo logo ko masjid ki taraf raghib kare.
Common Mistakes (Aam Galtiyan)
Azan aur Iqamat ke hawale se aam taur par kuch galtiyan dekhne mein aati hain:
- Ghalat Talaffuz: Allahu Akbar ko galti se “Allah ho Akbar” padhna (Alif ko lamba karna) kufriya lafz ban jata hai. Tajweed ka khayal rakhna farz hai.
- Azan Ke Waqt Chalte Rehna: Azan hamesha khade hokar ek jagah tik kar deni chahiye. Chalte phirte azan dena sunnat ke khilaf hai.
- Bagair Wazu Azan Dena: Aksar naye muazzin wazu ke bagair hi mike par azaan de dete hain, jo ke makruh amal hai.
- Azan Khatam Hone Par Jawab Dena: Log azan ke alfaz sath sath dohrane ke bajaye puri azan khatam hone ka intezar karte hain, aur aakhir mein sirf Kalima padh lete hain. Ye galat hai. Jawab kalimah-ba-kalimah dena chahiye.
Pro Tips For Muazzin
- Gale Ki Hifazat: Subah ki azan dene ke liye apne gale ko saaf rakhein. Thande paani se gurez karein aur shehad (honey) ka istemal karein.
- Saans Par Control: Allahu Akbar, Allahu Akbar ko ek hi saans mein lamba kheinchna hota hai, iske liye saans ki mashq (breathing exercise) karein.
- Waqt Ki Pabandi: Muazzin masjid ka timekeeper hota hai. Waqt dakhil hote hi azan dena sabse bada husn hai. Namaz ke waqt ka schedule pehle se set rakhein.
- Niyat-e-Ikhlaas: Azan kisi tankhuwa ya shohrat ke liye nahi, balke Allah ki raza aur logo ko ibadat ki taraf bulane ki niyat se dein.
Frequently Asked Questions (FAQs)
1. Kya aurtein ghar mein namaz padhne ke liye azaan aur iqamat dengi?
Jawab: Nahi, aurto ke liye azan aur iqamat kehna makruh hai. Wo seedhe wazu kar ke apni namaz shuru kar sakti hain bagair kisi azan ya iqamat ke.
2. Agar koi shakhs akele namaz padh raha ho toh kya azan dega?
Jawab: Agar koi shakhs apne ghar mein akele namaz padh raha hai aur uske muhalle mein masjid ki azan ho chuki hai, toh wahi azan kafi hai. Lekin agar koi aisi jagah hai jahan azan ki aawaaz nahi aayi (jaise khet ya jungle), toh azan aur iqamat dono kehna mustahab hai.
3. Azan ke baad dua hath utha kar mangni chahiye?
Jawab: Ji haan, azan ke baad ki dua dono hath dua ki halat mein utha kar mangna behtar aur mustahab amal hai.
4. Kya TV ya Radio par aane wali azan ka jawab dena zaroori hai?
Jawab: Agar azan live broadcasting (brah-e-raast) hai toh uska jawab dena chahiye. Agar recorded azan hai, toh jawab dena wajib nahi hai, lekin ehtiram zaroori hai.
5. Agar azan sunte waqt washroom (baitul khala) mein hon toh kya karein?
Jawab: Washroom mein azan ka jawab zuban se hargiz nahi dena chahiye. Khamosh rahein. Jab bahar aa jayein aur azan chal rahi ho, toh baki azan ka jawab dein.
6. Kya namaz parhte waqt azan ka jawab de sakte hain?
Jawab: Nahi, namaz ki halat mein azan ka jawab dena najaayiz hai. Agar koi namaz mein jawab dega toh namaz toot jayegi.
7. Iqamat ke waqt namaziyo ko kab khada hona chahiye?
Jawab: Hanafi maslak ke mutabiq, jab mukabbir (iqamat kehne wala) “Hayya alalfalaah” par pahuche, tab imam aur muqtadiyo ko khada hona chahiye. Shuru se khada rehna makruh hai.
8. Agar muazzin Fajr ki azan mein ‘Assalaatu qairum minannoum’ kehna bhool jaye toh?
Jawab: Agar muazzin Fajr ki azan mein ye kalimaat bhool jaye, toh azaan tab bhi durust ho jayegi. Azaan dohrane ki zaroorat nahi, lekin yeh sunnat ka chhoot jana hai.
9. Kya Quran ki tilawat karte waqt azan shuru ho jaye toh tilawat rok dein?
Jawab: Ji haan, jab azan shuru ho jaye toh tilawat-e-Quran rok dena aur azan ko dhyan se sun kar jawab dena afzal (behtar) hai.
10. Bachche ke kaan mein azan kaun de sakta hai?
Jawab: Bachche ke kaan mein baap, dada, chacha ya koi bhi nek musalman shakhs azan de sakta hai. Aurat bhi de sakti hai lekin kisi mard ka dena zyada behtar aur sunnat ke mutabiq hai.
11. Azaan wa iqamat ke darmiyan kitna waqfa (gap) hona chahiye?
Jawab: Fiqh-e-Hanafi ke mutabiq itna waqfa hona chahiye ke ek shakhs jo azaan sun kar wazu karne jaye, wo asani se wazu kar ke aur sunnatein ada kar ke jamaat mein shamil ho sake. Maghrib mein sirf 3 aayatein padhne ya chote 2 qadam chalne ka waqfa mustahab hai.
12. Kya azan bina topi ke dena jaayiz hai?
Jawab: Nange sar azan dena makruh hai. Muazzin ko hamesha sir dhak kar (topi ya amama pehan kar) azaan deni chahiye.
13. Kya baith kar azan di ja sakti hai?
Jawab: Khade hokar azan dena sunnat hai. Bina kisi shadeed bimari ya majboori ke baith kar azan dena makruh hai.
14. Azaan ke darmyan agar wazu toot jaye toh kya karein?
Jawab: Agar azan ke darmiyan wazu toot jaye toh wahi azan puri kare, beech mein na roke. Azan ke baad ja kar wazu kare aur phir iqamat kahe (ya koi aur shakhs ijaazat se iqamat keh de).
15. Safar (traveling) mein azan ka kya hukm hai?
Jawab: Safar ki halat mein bhi azan aur iqamat kehna sunnat hai, agarche musafir akele namaz ada kar raha ho. Ise chhorna makruh hai.
16. Ek waqt ki namaz ke liye kitni azaan di ja sakti hai?
Jawab: Farz namaz ke liye sirf ek azan aur ek iqamat hoti hai. Albatta Jumuah ke din 2 azanein hoti hain. Ek bahar waqt dakhil hone par aur dusri khutbe se theek pehle imam ke samne.
17. Kya nabeena (blind) shakhs azan de sakta hai?
Jawab: Ji haan, nabeena shakhs azan de sakta hai, basharte ke koi aur usay namaz ka sahi waqt bata de taake waqt se pehle azan na ho. Sahabi-e-Rasool Hazrat Abdullah Ibn Umm Maktum (R.A) nabeena the aur Nabi Kareem (S.A.W) ke muazzin the.
18. Azan dete waqt kaano par hath rakhna kaisa hai?
Jawab: Kaano ke surakho mein sirf kalimah ki ungliyan (index fingers) daalna sunnat hai. Pure hatho se kano ko cover karna sunnat ka hissa nahi hai, lekin aam taur par chal jata hai.
19. Masjid e Nabawi aur Makkah mein azaan ke kalimaat mein koi faraq hai?
Jawab: Azan ke bunyadi kalimaat sari duniya mein ek jaise hain, chahe wo Makkah ho, Madina ho, ya Hindustan/Pakistan ho.
20. Agar azan mein alfaz aage piche ho jayein toh kya karein?
Jawab: Agar muazzin ne galti se koi kalima aage piche padh diya (e.g. Hayya alassalaat se pehle Hayya alalfalaah keh diya), toh sunnat tartib toot jayegi. Jo kalima pehle kehna tha, waha se wapas azaan dohrana shuru kare, shuru se azaan padhna lazim nahi.
Conclusion
Azaan Islam ka wo buland tarana hai jo din mein 5 martaba poori duniya mein goonjta hai. Azan dene ka tarika bohot hi asaan magar muqaddas hai. Isme shart sirf wazu, buland jagah, qibla rukh hona, aur kalimaat ko tarteel aur durustgi ke sath ada karna hai. Azaan na sirf namaziyo ko masjid ki taraf bulati hai balke bachche ke kano mein padhi jaye toh uski hifazat ka zariya banti hai.
Jab azaan ki aawaaz aaye toh khamoshi se uska jawab dein, uske baad dua padhein taake Rasool Allah (S.A.W) ki shafa’at naseeb ho. Iqaamat ka ehtiram karein aur namaz-e-ba-jamaat ka ehtimam karein. Allah Ta’ala hum sab ko azan ka ehtiram karne aur 5 waqt masjid aabad karne ki taufeeq ata farmaye. Ameen!
Key Takeaways
- Azan Farz namazo ke liye Sunnat-e-Muakkada (Misl-e-Wajib) hai.
- Muazzin ka Qibla rukh hona aur kaano mein ungli daalna sunnat hai.
- Hayya alassalaat par daayen aur Hayya alalfalaah par baayen chehra pherna lazim hai.
- Fajr ki azan mein “Assalaatu qairum minannoum” ka izafa kiya jata hai.
- Azan ke doran baatein karne se buray khatime ka qauf hota hai.
- Iqamat wahi shakhs kahe jisne azan di ho, bagair ijazat kisi aur ko iqamat kehna makruh hai.